The Way of a Peaceful Creation
Hearing creation stories always thrill me as what was once a speck of a thought could turn into such a huge impact on the society and culture we find ourselves. These stories span more than the traditional Judaeo-Christian Adam and Eve, or even the Iriquois’ turtle and
mother, but even span into ideologies and such as is read in Invitation to Peace Studies the beginnings of modern “nonviolent action” (122). This is further developed by Henry David Thoreau in his essay on “Civil Disobedience.” Within both of these sources there is an underlying call to action that can’t be ignored. When powers at hand are getting out of control it is up to the people to stand up in nonviolent action against the threat that is either being imposed or quietly setting up ambush.
Treating nonviolent action as a method of war is important to the rationalization and justification of it. Many people unfortunately believe that we can not live without war or violence and that humans are programmed for it, though war and violence are a means to death. Taking the non-combative course is necessary but must still take on some characteristics of war. So much energy and time is devoted to running scenarios and planning for the worst and best scenarios, and nonviolent action requires the same if not a little less of this. If this sort of discourse was spoken more often in real war situations we would certainly see a much more rational means to an end of the war. The act of war isn’t reserved for whole countries violently fighting interstate wars but is also standing up against an institution or program, law, etc. to positively affect our own situations on behalf of humans and their rights.
A population growing restless is a threat to the order and governance of a government that is why peaceable solutions need to happen when these arise. Gene Sharp “described 198 different nonviolent actions used in dozens of nonviolent campaigns across diverse societies and eras” (122) but perhaps some of these nonviolent campaigns came too late. As is later pointed out in the text some of them moved on to actual wars within only a few years time. Then, I have to wonder how many heard the call to start speaking out in a positive light to try and quell the storm rather than waiting. Thoreau explains it just as I’d imagine that “they will wait, well disposed, for others to remedy the evil, that they may no longer have it to regret.” The regret paints the first sign of a brushed off obligation that one holds. The idea of waiting means they already have a goal in mind but have only time between them and that goal. Waiting is sometimes something that’s inevitable but actively waiting spells a totally different story.
The truth that is making the distance between action and inaction lesser is the availability of facts and methods. “Never again will people be…faced with inventing tactics on their own” (122) to combat what ails us as a nation. I have waited long enough to have the guilt to begin weighing on me. If I’m getting discouraged because no one is standing up and saying “Enough!” then maybe it’s time someone like me does. There is enough good intention in this world that could strengthen the pleas and add formula and further planning to such an outcry. There is a lot that goes into organizing and pulling off such a strong feat with building momentum. But as with all creation stories it could be your spark that starts the new beginning.
Thoreau, Henry David. “Civil Disobedience.” Blackboard. Sdccd.blackboard.com. 1849. web.2 Oct. 2016
Wood, Houston. Invitation to Peace Studies. Oxford. Oxford University Press. 2016.